Tag Archives: history

Pip: Diamonds leave Kono in the ground, and something else gets left behind too — the people who dug for them.

Mara: This episode draws on reporting from Mama Salone Blog about what the Koidu Limited closure actually did to the workers, families, and community of Kono District — after the headlines moved on.

Pip: The headlines always move on. Let's start with the human cost that didn't.

The Human Cost of Koidu's Closure

Mara: The central question this piece asks is deceptively simple: what happened to the workers after the dispute ended and the cameras left? Not the political fallout — the daily reality in Kono Town for families who lost their primary income.

Pip: And the piece opens with a worker named Moses Mboma, who spent years in Koidu Limited's dewatering department. He doesn't romanticize the job, but he remembers what it provided. His words are direct: "There was peace in homes, regardless of how inadequate some of my colleagues thought our pay was."

Mara: That quote reframes the entire dispute. A worker can acknowledge imperfect pay and still desperately need the job. The piece makes that distinction carefully — workers had legitimate grievances about wages and working conditions, including Reuters reporting from May 2025 about an outdated exchange rate and inadequate access to clean water. But Mboma adds something harder to dismiss: "Politicians interfered, even though they didn't provide us with a job."

Pip: The politician in question is First Lady Fatima Bio, who joined the protest in March 2025, publicly criticized the company, and then — once the mine announced care-and-maintenance status and laid off over a thousand workers — largely moved on. The piece notes she has since built ten mansions in The Gambia. The workers are still in Kono.

Mara: The scale of what disappeared is worth stating plainly. More than a thousand jobs gone. The company reported over sixteen million dollars in losses and estimated twenty million would be needed to restart. But the piece puts it differently: "A salary is food. A salary is medicine. A salary is school fees."

Pip: And the ripple doesn't stop at the terminated employee. A community leader in the video explains it with what the piece calls devastating simplicity.

Mara: His words: "Someone who didn't need help for their child's school fees would now need your help for it." Engage Salone's September 2026 reporting corroborates that — contractors, market traders, landlords, informal suppliers all felt the collapse. One lost job can destabilize several households. Multiply that by a thousand.

Pip: Then there are the deaths. Mboma says between 36 and 38 former workers have died since the shutdown. Engage Salone puts the figure at more than 30, with former colleagues attributing some deaths to financial stress and inability to afford healthcare. The piece asks the right question: does the Sierra Leone government even know their names?

Mara: The piece also pushes back on a narrow reading of who was affected. Women worked at Koidu Limited as cooks and in administrative roles, and others earned livelihoods as contractors and suppliers. Gender activist Victoria Favour Pombo says women were deeply involved in the workers' struggle. Counting terminated employees alone, the piece argues, dramatically understates the damage.

Pip: The closing charge is direct — to government, to the First Lady, to everyone who exercised power in this crisis. Kono doesn't need another protest march. It needs paychecks, functioning dispute-resolution institutions, and answers.

Mara: And the piece ends where it begins — with that sentence from a former worker: "The government doesn't care about us." Whether or not you accept his conclusion, the pain behind it is the story Sierra Leone still hasn't fully reckoned with.

Pip: The diamonds are still underground. The question the piece leaves open is whether the people above them will finally be put back at the center.

Mara: That's the accountability gap worth watching — what comes next for Kono, and whether Sierra Leone builds the institutions to prevent this from happening again.