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You were given the cause to post a video in response to the pornographic video put out on social media to malign you. Keep smiling girl, it looks good on you!! Without seeing the maligning video, it is nonetheless obvious … Continue reading
This gallery contains 2 photos.
The biggest news out of Sierra Leone for the past couple of days has been the discovery of a giant diamond, which the Sierra Leone State House describes as a 706 carat diamond. This precious stone was found by a … Continue reading
By Fatima Babih
Having been in Sierra Leone for the past four weeks, wearing various proverbial hats, one of them as President of the Ansarul Alumni Association, my secondary school Alma mater. In this capacity, I had to visit a few of the many schools that are managed by our school’s Mission around the country.
By mid last week, I had visited schools in Bo (South), Kono (East) and Freetown (West). Next on my list was a school in a town called Mile 91 (North). This is the town where Zainab Kamara lives. She is the crippled woman whose video story went viral a couple of weeks earlier. Since then, women on my DIAMONDS Women’s whatsapp forum had sent me messages encouraging me to look for her while in Sierra Leone. After finally being able to watch the video, I too grew interest in seeing her, but did not quite know how.
On Thursday, October 13, 2016, the day of my visit to the school in Mile 91, I toured with the vice principal, spoke to an assembly of students, and to faculty and administrators, as I do on all my visits. At the end of my tour, I asked whether anyone could show me where the famous Zainab Kamara lives in this town. I was then told that one of her daughters is a student at this very school. What a Blessing! I was then given permission to see her.
Shortly after, a beautiful, pleasant and neatly dressed young lady came to greet me. Hawanatu and I had a nice brief discussion, as she had to return to class. She assured me her mother and siblings are doing well. I asked whether she needed school fees, she informed me that she has been given a scholarship by an NGO, One Girl Salone. She explained that this organization has paid her tuition for the year, provided her with books, uniform and other school supplies.
I then encouraged her to make good use of this scholarship and any other opportunities she gets, to stay in school, study hard and make her mother proud by becoming a professional woman in the future. I made this shy 15-year-old blush in the presence of her vice principal when I asked her to promise not to get involved with men or get pregnant like most girls are doing these days. She promised me she would not and would stay and finish school.
Then I told her that I would like to enroll her into the DIAMONDS Girls Circle, a program of our nonprofit organization Girls LEAD Change, Inc., which works to help adolescent girls in disadvantaged communities combat negative societal trends, such as teenage pregnancy. Sierra Leone has one of the highest incidents of teenage pregnancy, even though many NGOs are offering scholarships to increase the number of girls in school, a high number of girls drop out of school daily due to pregnancy. Girls LEAD Change is trying to reverse this trend so that girls could reach their highest potential.
I arrived and parked a distance away from Zainab’s place, as there is no auto road to her house. I sent word to her. She quickly appeared down the road to receive me; in the typical way a Sierra Leonean receives a long lost relative, very warm and welcoming. She invited me to her house and led the way. She offered me a sit and we talked like sisters. I was concerned about hers and her children’s health. She assured me there were no issues of chronic illnesses; except for occasional bouts with malaria and the common cold, they were all doing well.
We talked about the challenges she is facing with the small house in which she and her children live. She talked about Umaru Fofanah and others who were trying to help her with this issue. She introduced her two sons who had just returned from school, the boisterous and polite boys greeted me with big smiles.
I told Zainab I had just met her older daughter who attends one of my alma mater in town. I told her how the women in my organization and I felt it was important for me to meet her in person so we could have an ongoing relationship henceforth. Which she welcomed. I asked for her permission to enroll her daughter in our DIAMONS Girls program. She happily approved.
Zainab & Fatima
Of course, our discussion led to her famous garden. She gladly took me round, showing me the various fruits and vegetables she is growing. I asked whether she sells them. She told me she does not, that she shares her harvests with her family, friends and neighbors. She also said that thieves take a lot of them. She pointed to the banana tree near her kitchen, which had no fruits on it because thieves had plucked off the bunch the night before, probably to sell. These thieves are obviously able-bodied individuals with functioning legs, eyes, arms, etc., stealing what a crippled woman had labored to plant.
As we were saying our goodbyes and passing the garden near her house, I expressed admiration for the huge garden eggs. She asked if I liked garden eggs? I told her I did very much and was planning to buy some at the next junction on my way to Freetown. Right away she started plucking garden eggs for me. Before long, Zainab was sending me off with two small bags of garden eggs. Who is the “disabled” woman now? I do not think I could survive long if I had to maintain a garden in order to eat.
On my way to see her, I thought I was visiting a crippled “disabled” woman. After our visit, however, her physical deformity was no longer prominent in my thoughts about her. Instead, I remember a gracious hostess who infused me with the human spirit; she made every effort to make me feel comfortable in her home and did not want me to leave empty handed. At no moment during my visit did I feel that Zainab wanted anything from me. An epitome of the Sierra Leonean women I grew up with, she reminded me so much of my grandmother, MaBatu (Habibatu Swaray), God rests her soul, in whose home no guest slept hungry; regardless of what time they arrived.
Zainab is passionate about her garden, which serves not only to feed her family, but also as a way for her to give to others as best as she could. This amazing woman is a positive reminder that no matter our situation in life, we must strive to sustain ourselves and maintain our dignity as human beings by using whatever physical and mental ability with which we are endowed.
I therefore do not see Zainab Kamara as “disabled,” despite her crippled condition. Rather, I see her as “disadvantaged.” A woman with no legs to walk with and no formal education, in a country where you are already at a disadvantage as a woman; the odds are stacked against Zainab and other women with physical and mental disabilities in Sierra Leone. There are no dignified provisions by her government and society, for her to maintain her household and raise her children. She has chosen to do so by using her hands, brain and God-given talent, to function in a society where people in her condition often become beggars in the streets.
Zainab’s Kittens
This phenomenal woman does not need handouts from us; instead, she needs us to lend a hand in helping her do better what she has already been doing to sustain her family.
To avoid duplication of efforts, we are supporting Umaru Fofanah’s lead in helping to secure financial resources for Zainab and her children. He is a reputable Sierra Leonean journalist and BBC reporter who has taken interest in Zainab’s story. He has set up a trust fund for her in Sierra Leone and the United Kingdom. For now, we encourage members of our DIAMONDS Women’s forum, Mama Salone readers and the general public to please give Zainab a hand by donating to her trust funds.
Thank you in advance & May Almighty God Reward your Generosity!!
As time goes on, we will share information on other ways of helping and we welcome any ideas of how best we can support this dignified phenomenal woman, Zainab Kamara of Mile 91, Sierra Leone.
Here is the Trust Fund information culled from Umaru Fofanah’s Politico article:
Domestic Contributions:
Account Name: Zainab Kamara Trust Fund
Account No.: 210-049-956-01
Union Trust Bank
Freetown, Sierra Leone
International Contributions:
Account No.: 210-049-956-01
Swift Code: UTBSSLFR
Intermediary Bank: Ghana International
1 st Floor, 10 Old Broad Street
London EC2 N1DW
United Kingdom
Swift Code: GHIBGB2L
Reference
http://www.politicosl.com/articles/make-her-walk-again-how-help-disabled-single-mother-four
Posted in Education, GIRLS, Health, Social Issues, UNSUNG SHEROES, WOMEN
Before Pedro da Centra set foot on the shores of our land and called it Sierra Lyoa (Sierra Leone or Mountain of Lion), the peoples of this land had forms of governing themselves and a social order that sustained our society and helped us survive the elements. Of course, we lost grip on self-governance from the first time our men and women were hunted down and taken into slavery by white supremacists and the eventual move of the British into our land as rulers. As the saying goes, “the rest is history.” We are still struggling to self-govern, despite nearly sixty years of “independence.”
NOTICE A WOMAN AS MEMBER OF THE KING’S COUNCIL
The white Europeans who waged the physical war on our land and people resulting in the enslavement our men and women, as well as robbing us of our ways of governing ourselves, also waged a cultural war on us and have for centuries been trying to decimate our social order. White supremacists know that the key to complete conquer of a people is to make them lose sight of their culture; this is why Africans who were taken as slaves to America were robbed of their given and family names. In most African cultures, we assume relations and solidarity with others with whom we share family names; that kind of communal culture would have caused serious problems for slave masters. But the African slaves not knowing or perceiving each other as relatives made it easier for the white masters to conquer them as slaves by keeping them divided by their names and apart geographically.
NOTICE THE FAMILY BEING SEPARATED. A POWERFUL TOOL!
The culture war, however, has been difficult for the white man to win in Africa. By some means, the peoples of Sierra Leone have managed to maintain social order, particularly through the two main cultural institutions, Poro Society for men and the Sande/Bondo Society for women. These two institutions have served to empower both men and women with knowledge, skills and social and political power in our society. In poro, boys become men; they learn essential skills, such as hunting and how to be pillars in society. In Sande/Bondo, girls become women; they learn essential skills that empower them to heal and be pillars in society, being the primary caretakers in the family and community. Whether times are good or bad, women’s roles are invaluable in Sierra Leonean culture.
The first thing a boy goes through in his initiation into poro society is circumcision. Likewise, the first thing a girl goes through in her initiation into Sande/Bondo Society is circumcision. This has been going on for ages, the first European invaders noticed how empowering these institutions are and tried, in vain, to invade them so that they could device means of decimating them. The main tool of that era in this cultural war was religion.
Fast forward to the present NGO Era, their new weapon is shrouded in “humanitarian assistance.” With this new weapon, the white supremacists have built a structure in which the foot soldiers of their cultural war are Africans themselves. Millions, if not, billions of dollars are given to so called non-governmental organizations (NGOs) in Africa every year for what they call female genital mutilation (FGM), a term white folks came up with to describe African women who are members of the Sande/Bondo Society. With such a derogatory term, they have tried for years to taint our culture. White supremacists have been spending tons of money to convince the world that the women’s institutions in Africa are “harmful,” as a way to end African women’s ability to maintain agency through their women’s society. No one is calling yet for the dismantling of the poro society, but we know that it would be their next target.
One of the main reasons Sierra Leone has one of the highest illiteracy rates among women is the grave fear the people have that once their girls are educated and exposed to western ideals, they would turn their noses up on our culture. This is why girls in most families are not allowed to attend school, some who start are not supported to continue into secondary or post secondary levels. Beyond the essential and life preserving practical roles women play in our society, they also serve as preservers of our culture; thus, most families believe that keeping girls out of western education is a means of preserving our culture.
For instance, our mothers often prefer that their sons marry women from their tribes or regions because they worry about whether their sons would maintain their traditions without a wife who understands or follows our culture. Men who marry white women or otherwise western minded women are often perceived as having gone astray, “their children would never understand our ways,” family members would say. Of course, many Sierra Leonean men have married outside their tribes and regions and have still upheld their traditions all the same. But this is just to highlight the invaluable role of women as preservers of our culture in the Sierra Leonean social order.
The new and current Deputy Minister of Social Welfare, Gender and Children’s Affairs, who by all looks of things, from her speeches to her writings, is not an educated woman, is proving our people right; western exposure has not only robbed this woman of our values and culture, it has made her into a foot soldier and a weapon in the white supremacists’ war on our culture.
She was discovered by her “FUNDERS” in Guinea, during the Sierra Leone war. With no prospect of finding a visa to repatriate to greener land in America or Europe as many others did, she grabbed the next best thing; formed a fictitious NGO, as many others have done. She has received millions of dollars through her NGO from white supremacist German and other European foundations who are waging war on the women’s institutions in Sierra Leone and elsewhere, in the name of “anti-FGM.” She continues being used as their weapon even after her political connections to President Ernest Koroma led to appointing her as deputy minister.
Posted in GIRLS
On January 9, 2016, a newspaper in Beirut, Lebanon, The Daily Star, reported, “Sierra Leone agrees to take in Lebanon trash.” The report goes on to say that this comes after a nearly six months trash crisis in Lebanon. The country had apparently entered into contract with a company in the Netherlands, Howa BV to search for a dumping ground for its non recyclable waste. In other words, it useless trash.
Photo Credit: The Daily Star. Lebanon Trash
It took this newspaper report in Lebanon for people of Sierra Leone to know that their government was about to enter into a secret agreement to bring roughly 200,000 tons of trash into the country from Lebanon. Otherwise, people in Sierra Leone would have never found out. If ever, they may have found out after the deal was done, every participant was enriched from the proceeds. Perhaps the poverty ridden masses would have found out after some mysterious illness overtook them.
In a letter from a Sierra Leone government official, dated January 7, 2016, Alhaji I.B. Kargbo, the Special Adviser to the President of Sierra Leone, advises the Netherlands Chamber of Commerce, with whom the agreement is to be signed,
If the Ministry of Trade and Industry, Foreign Affairs and the Office of the Chief of Staff agree on the legality of the transaction, then there will be no difficulty to sign an agreement between the government of Sierra Leone and your Chamber…It should be noted that the President, Dr. Ernest Koroma, has the final say on this matter.
According to Alhaji Kargbo’s advise above, civil society, as stakeholders who pay the ultimate price should this turn out to be disastrous for health and lives, they are clearly being overlooked and dismissed as irrelevant in the matter.
Alhaji I.B. Kargbo, at the date of signing his letter of acceptance for the Lebanese trash, was holding the title of “Special Adviser to the President” as well as a newly “Elected Member of Parliament.” This shows that in Sierra Leone, it does not take a high level government official to enter into contracts that may potentially harm the people. Also as an Elected Member of Parliament, he is supposed to represent and serve the people, as such, overlooking the people’s relevance in his dealings of this sort is injurious and a disservice to them.
As a preemptive defense, Alhaji Kargbo states in his letter, that the trash “…should not be of any toxic nature…be part of development of fertilization for agricultural purpose.”
He also stated in a BBC radio interview that the purpose of the trash was for his Dutch business contact to set up a fertilizer plant in Sierra Leone.
Apparently, this is how all “investment” contracts are entered into in Sierra Leone. It does not have to be in the job description of the contracting official. The evidence of this danger is in numerous parts of the country, where mining and non-food agricultural land grabs are taking place. People in those regions are enduring a plethora of injustices from effects of contracts that they were never part of making.
A boy walks through the river in Kroo Bay slum looking for scrap metal to sell. The river is effectively a giant sewage and everyday new garbage arrives in the water from the hills around. Kroo Bay, Freetown, Sierra Leone.
But our government officials want us to believe that we have room to accept thousands of tons of trash from other countries, in the name of “developing agricultural fertilizer;” when in fact the Lebanese news paper report indicates that specialists have declared the Lebanese waste “infectious and compacted.”
Slum in Freetown Sierra Leone Living on heaps of trash
The worst danger is the fact that this deal, and others like it, are motivated by financial incentives. The Lebanese are ready to pay millions of dollars to get rid of their trash, and a few individuals in Sierra Leone stand to gain a great deal. Alhaji I.B. Kargbo may become a scapegoat and released from his post to shut us up and defuse any tension at this particular moment.
However, this deal might go through at a later date, after a more discrete transaction can be brokered. There are many more officials in Sierra Leone government who are, at any point in time, striking deals just like this. We often find out when out of no where, our people start dying like flies from a mysterious foreign disease they cannot pronounce.
Susan’s Bay Slum. Sierra Leone Photo Credit: Zander’s Blog
Reference
Dr. Minkailu Bah, Minister
Ministry of Education, Science and Technology
New England Freetown
Sierra Leone, West Africa
Dear Honorable Minister Bah:
With all due respect Sir, your April 2015 education policy, which excludes pregnant girls from continuing their education is like putting plaster on a jigger toe. Your policy puts the blame of girls’ pregnancy solely on the girls and shields the men who impregnate them.
But we all know that the root cause of teenage pregnancy in Sierra Leone is the appetite of older men for young girls. So by punishing only the girls, you are leaving the jigger in our national toe. Your policy is a first aid band-aid covering a jigger, which needs to be removed.
Many of the worldwide reactions decry your policy, pointing to its adverse effects on girls’ education and the further depletion of women’s socioeconomic status in Sierra Leone. As women who grew up in Sierra Leone, we have always known that pregnancy ended a girl’s schooling in our country, due to stigma and shaming of the girl. No pregnant girl wants to sit beside her peers with her projected stomach. We have always hoped for a solution.
We are surprised that a government that is legally and morally obligated to protect their rights as children, has formally implemented a policy that further erodes girls’ basic and human rights, which are protected by national and international laws.
We posit here that pregnant adolescent girls, in majority of the cases in Sierra Leone, are victims of rape, in violation of the laws of Sierra Leone. A policy that makes them the only “culprits,” while shielding the adult men who impregnate them, will not only fail, it will make girls even more vulnerable.
Posted in Education, EXPLOITATION, GIRLS, HALL OF SHAME, Health, Leadership, Social Issues, WOMEN
IT IS BECAUSE OUR SOCIETY TREATS GIRLS AS INFERIOR. One morning recently, Sierra Leoneans around the world woke up to social media photos of the body of a young woman lying face up on a sandy beach in Freetown (Lumley). Her … Continue reading
It all starts with thoughts, words then action. The physical violence we see in the clip below (which could well be in Africa) is the culmination of how society perceives women – the inferior sex; which manifests in government policies that do not promote or protect women’s rights, society’s comfort in verbally insulting women and the culminating physical violence on women around the globe.
But this does not happen without women’s contribution. Woman on woman violence is rampant. One good example recently in Sierra Leone when the Vice President was expelled from his political party. Many people expressed their reactions by audio clips, which were making rounds on social media. Sadly though, two of them were the voices of women cussing the mother of the President and other officials as well as cussing themselves in the process. In a country where women are the silent majority who are voiceless in every relevant socio-political arena, it is truly sad that those who decide to be vocal are using their voices to promote violence against their own lot.
When a woman is not seen for her worth, as an intelligent human being who is in fact contributing to society in meaningful ways as much as any man, it is easy for her to be treated in the manner that we see in this clip.
This is Women’s History Month, how are we going to end violence in all forms against women?
Posted in GIRLS
The artistic and educational elements of Sande constitute its practical aspect in our society. The officers of Sande society, Soweisia, take the lead in imparting knowledge on the younger generation of women; in addition to teaching them about the mysteries of fertility and reproduction, the young initiates are also taught songs and dances with deep meanings.
In the Kpangwima, girls hone their skills in singing by learning and engaging in regular singing and dance sessions; songs that are learned teach young women about feminine beauty, grace as well as morals and social skills. A serious performer could emerge from the kpangwima as a professional singer or dancer.
Sande women often sing and dance at events marking significant social and political processes, including visits of an endorsed politician, the inauguration of a new chief, or the funeral of a dignitary. During these celebrations, Sande women display their dancing skills by which they communicate the ideals and role of Sande society in public life.
As much as Sande society has been researched, theorized and analyzed by western scholars, the full essence of the society is not understood by these outsiders, partly due to the privacy emphasized by the practice of the society members and partly due to western bias reporting on the practices of other cultures. Against the backdrop of this privacy or “secrecy,” as perceived by western explorers, there is a “public” side of Sande society and this side is presented through the Sande Sowo Wui (Sowei Mask). Part of the essence of the Sowei Mask is its role in the Sande music and dance training.
One of the officers of Sande is the dancing Sowei known as Ndoli Jowei or Sampa (Bondo), she is the master dance teacher in the society who has also earned the privilege of wearing the sacred Sande mask called the Sowo wui (sowei mask) when she dances in public for very special occasions. The dancing Sowei is the embodiment of the ideals of female beauty and strength; Sande is the only women’s society in Africa in which female dancers wear a mask. Although known as the public face of Sande, the dancing Sowei embodies the mystical spirit of Sande, its principle of privacy; the true identity of the woman wearing the mask can never be revealed in public.
Sande also molds women into storytellers. Even though the Mende people are one of very few in West Africa to have their own ideographic and syllabic writing system, they do not keep written records. Like most ethnic groups in Sierra Leone, the Mende rely on their oral tradition to pass down their history, culture and tradition to the next generation. Sande is one of the primary mediums of this tradition. Storytelling is a skill that is highly respected in Sierra Leonean culture; it is cultivated and nurtured in talented Sande women, who can formulate stories that stress not only Sande principles but also the culture and traditions of our society.
In addition to its wide scope in Sierra Leone and beyond, Sande also has political relevance. Sierra Leone is generally a patriarchal society; male favored and male controlled social structure. However, Sande officers are highly respected elders in their respective communities, they deliberate along with their male counterparts in political, economic and judicial matters. Sande society plays a significant political role, as part of the hale institutions, it shares the responsibility of enacting and enforcing the code of conduct in the society, all individuals must adhere to such code and its tenets, whether or not they are members of the society, so long as they are dealing with Sande women.
Women’s membership in Sande gives them a powerful political platform in both local and national politics; Sande leaders are capable of marshaling large numbers of their members in support of candidates of their choice during elections. When a campaigning politician visits a particular village or town, if the Sande women of that locale do not support him or her, the dancing Sowei and her officers will not put on the elaborate celebration that indicates endorsement for the candidate. Without their support, a candidate usually does not stand a chance of winning in that constituency.
Probably long before Mary Wollstonecraft wrote A Vindication of the Rights of Woman (1792) and before the Women’s Movement in the United States and Europe, there was Sande society in Sierra Leone through which women were already asserting their gender rights and privileges. It is a vital part of Sierra Leone women’s social cycle. Sande is proof that African women have the capacity for collective agency, as exemplified by the various aspects of Sande Society of in Sierra Leone and beyond. Sande/Bondo has a tremendous potential in empowering women in Sierra Leone to once again, be able to resolve our own issues in a culturally sustainable manner.
Over the years, western led campaigns against female circumcision has trivialized our social institutions such as Sande/Bondo by stigmatizing female circumcision, which is part and parcel of Sande/Bondo society. But the fact is that Sande/Bondo is an African institution that has been empowering women for centuries and it holds the promise of providing agency through which women in Africa, particularly in Sierra Leone, can gain advancement not only in collectively resolving their own social problems but also in achieving advancement in the political sphere.
Mammy Yoko – Mende Chief & Sande Woman
Our history tells us that the groundwork for women to play leadership roles in society is well laid in Sande/Bondo; the institution holds best practice lessons that could be transmitted to our modern governing structure in Sierra Leone. Leveraging these lessons would greatly help ease the way for women’s participation in political leadership to move us beyond the current pathetic state of affairs.
The theme for International Women’s Day 2015 is “Women’s Empowering: Make it Happen.” This is very instructive for African women but we must take a step back and ponder “HOW” do we “make it happen?” Do we continue with an agenda that has not necessarily empowered us? Or do we look into our own backyard to see what our grandmothers left us as a foundation on which we could build in our modern context?
Posted in GIRLS, Leadership, Social Issues, WOMEN
This gallery contains 10 photos.
Among the Mende people of Sierra Leone, newly initiated girls in Sande are referred to as Mbogboni, girls and women who are not members of Sande are known as Kpowa. The general membership of Sande are Sande Nyaha (Sande women), … Continue reading
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